I can’t stop talking about it everywhere I go. Tim Challies’ book, Do More Better has revolutionized my life.
It’s a slim little book, which is probably why it’s the first book on productivity I’ve actually read cover to cover. Not only that, it’s such a practical book that I’ve been able to implement most of what I’ve read along the way! And oh, how drastically I needed someone to come alongside me and help me figure out how to change . . .
For years, I left untold emails unanswered. I have also been guilty of failing to return voicemail messages and asking for grace when returning a purchase a few days after the thirty- or sixty- or ninety-day return policy had ended. Piles around the house have remain untouched; great ideas of doing good for others have remained just that . . . ideas.
I have worked frantically, moving from one incomplete project to the next, attempting to keep my world from crashing down around me. As a result, I have not loved people well, I have not enjoyed life, and I have been a slave to work without ever feeling like I was getting anywhere.
This book has and is changing all that, though. When I read the true measure of productivity, I was stunned at its simplicity. I wrote in the margin, Could it really be this simple, God?
What Productivity Really Is
Productivity is not about crossing every task off our to-do list. It is about organizing our lives so that “you can do the maximum good for others and thus bring the maximum glory to God.” Matthew 5:16 summarizes this well:
“Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”
Tim Challies writes, “Your primary pursuit in productivity is not doing more things, but doing more good.”
He then pointed out the “productivity thieves”: laziness and busyness. If you’re like me, you’ve come to normalize and even spiritualize busyness. But Challies puts an end to that with this enlightening paragraph:
Busyness cannot be confused with diligence. It cannot be confused with faithfulness or fruitfulness. Busyness does not mean you are a faithful or fruitful Christian. It only means you are busy, just like everyone else. Busyness . . . probably just means that you are directing too little attention in too many directions, that you are prioritizing all the wrong things, and that your productivity is suffering.
Ouch! But it got worse. He went on to diagnose my condition perfectly. I have been “Busylazy”: I put tasks off until I absolutely can’t avoid them any longer, and then I work like crazy to meet the deadline.
With that foundation, Tim led me through some super practical exercises:
In chapter 3, he showed me how to define my areas of responsibility and then fill in the roles, tasks, or projects that fall under each.
In chapter 4 he encouraged me to define my mission. In his words:
You haven’t begun to live a focused and productive life until you have said no to great opportunities that just do not fit your mission.
In chapter 5 he taught me a basic organization tool: “A home for everything, and like goes with like,” and he recommended a task management tool, a scheduling tool, and an information tool. Because . . .
Appointments always need to go where appointments go, information always needs to go where information goes, and tasks always need to go where tasks go.
In chapters 6–8 he honed in on each of these areas:
collect your tasks
plan your calendar
gather your information.
In chapter 9 he encouraged me to “live the system.” He writes:
Your day needs to have two phases: planning and execution. . . . While planning does not need to take much time, it is very important, and when done right, will dramatically increase what you are able to accomplish throughout the rest of the day.
And then in the final chapter he emphasized the importance of maintaining the system consistently. “Nothing in this world coasts toward order,” he writes. “You need to free yourself from thinking that organizing your life is a one-shot deal.”
Ever since, I’ve scheduled a “daily review” first thing each morning (Tim outlines how to do this in chapter 9), and I’m starting up weekly reviews each Friday as he recommends.
He closed the book with two bonus sections that were perfect for me. The first, “tame your email,” taught me to start at the top of my inbox and take action on each email before moving on to the next:
reply to it
or move it to my reply folder.
And then his final bonus section included twenty tips to increase my productivity. A few I especially appreciated:
Stop multitasking. Whenever possible choose a task, take it to completion, and then move on to the next one.
Move around. Sometimes a change of scenery is as good as time off.
Learn to delegate. What you do poorly someone else may be able to do with excellence.
Don’t send unnecessary email. Send sparingly, and you will receive sparingly.
It’s For Us All
With all this talk of email, you may think this book is just for someone with an 8:30–5 desk job, but it’s not. I believe this book will be revolutionary for the student, the housewife, the women’s ministry leader . . . for you.
That’s why I’m so grateful Tim has agreed to give away three copies. If you think you, too, could use some help thinking about productivity biblically and practically, log on to the giveaway widget over at ReviveOurHearts.com for a chance to win one of three copies of Do More Better.
Do More Better: A Productivity Tool That Could Revolutionize Your Life was originally published on ReviveOurHearts.com.
At some point this school year you may bump into a girl who outshines you: on the basketball court, in science class, on the piano . . . or maybe with how well she is liked by others and how beautiful she is.
If and when you start noticing that you’re:
comparing yourself with her
criticizing her (if only in your thoughts)
being ungrateful for the gifts God has given you
minimizing the gifts God has given her
feeling hatred toward her . . .
. . . you can be glad.
Why? Because this girl’s success is shining the spotlight on the sin of envy in your life. That is a good thing because all sin is a disease that will kill you if left unchecked. Envy will destroy you . . . unless you ask for God’s help to destroy it!
How can you fight back against envy? The key lies in 1 Peter 2:1–3:
So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—if indeed you have tasted that the Lord is good.
First, when envy pops up, you and I need to “put it away.” Wage war against it. Confess it as sin to God. Turn away from it and have nothing more to do with it.
Envy will destroy you . . . unless you ask for God’s help to destroy it!
Second, instead of miserably focusing on others’ successes, you and I need to take the “medicine” of the pure spiritual milk of God’s goodness toward us.
Jonathan Edwards does just that in this paragraph (read slowly so you don’t miss these rich thoughts that he wrote way back in the 1700s):
Christ came into the world to deliver us from the fruits of Satan’s envy towards us. The devil being miserable himself, envied mankind that happiness which they had, and could not bear to see our first parents in their happy state in Eden, and therefore exerted himself to the utmost to ruin them, and accomplished it. The gospel teaches how Christ came into the world to destroy the works of the devil, and deliver us from that misery into which his envy had brought us.
When Jesus came into the world, He humbled Himself beyond what we can imagine and gave everything for us. And He did it joyfully. I love how Ed Welch points to Luke 12:32 (“Your Father has been pleased to give you the kingdom”) and says, “Fathers can give begrudgingly and kings can give simply because they made an oath, but God gives out of his pleasure and delight.”
Jonathan Edwards says it like this,
The doctrines of the gospel teach us how far Jesus Christ was from grudging us anything which he could do for or give to us. He did not grudge us a life spent in labor and suffering; he did not grudge us his own precious blood; he hath not grudged us a sitting with him on his throne in heaven, and being partakers with him of that heavenly kingdom and glory which the Father hath given him.
Have you ever thought a guy you liked was interested in you, but at the same time you’ve felt super confused after your interactions with him? Yeah, me
too. I think it happens a lot, unfortunately. Here’s what one girl asked me recently:
I’m in so much emotional turmoil. I cry almost every day over whether he’s interested in me or not. I know it’s absolutely silly and I determine not to do it, but I can’t help how I feel. I don’t know if I should just end my turmoil by telling him how I feel and then let whatever happens happen. Is that acceptable or is that wrong to tell him I’m interested and let him accept or reject me? I’ve never believed in the woman pursuing the man, but he is okay with that. I just don’t know if this is an issue if I should tell him I am interested in him. Please help!
Here are a few questions I sent her in response. I pray they will also help you if and when you find yourself in a similar bind in the future:
What specifically leads you to believe this guy is interested in you?
Have mature, wise adults in your life also noticed this guy’s special interest in you (Prov. 1:5)?
Are you aware of other girls who are confused by this guy’s interactions with them and who also wonder if he’s interested in them? If so, you may need to gently confront him about his unwise interactions with young women (Matt. 18:15).
If you put yourself out there and tell him you like him, how do you know your turmoil will end? What if he responds by telling you he’s not sure how he feels about you?
What do you think would be best for this guy at this point in his life? If he’s extremely busy, do you think he even has time for a committed relationship?
Can you trust God—and this guy—to open this conversation if and when it’s the right time (Ps. 25:3)?
Do you believe that if this guy is settled in both his feelings for you and in God’s blessing of your relationship that he will have the courage to tell you how he feels about you? If you’re not certain he has the guts to do this, is he really a man you could respect for life (Eph. 5:33)?
Imagine this guy doesn’t respond as you hope. Will telling him how you feel about him leave you feeling free and peaceful . . . or desperate and worthless?
What if, rather than pressing the issue with this guy, you changed your focus and began seeking and serving God wholeheartedly until He sends a guy who makes his intentions for you clear (1 Cor. 7:24)?
What do you think? Have you ever told a guy you liked him? How did things turn out? Do you think this girl should tell her crush that she likes him? Why or why not?
As cars speed past my home with windows open and music spilling out, I wonder if singers—and more specifically, songwriters—are not among the most influential voices in our culture.
A couple centuries ago—before radio, iTunes, iPods, Pandora, or Spotify—I imagine hymn writers were some of the most influential people of their day. Men, women, and children sang their songs both corporately and as they went about their everyday work.
Anne Steele (1717–1778) was one of these major influencers—the first significant female hymn writer in history and purportedly the most popular Baptist hymn writer in the history of the church.
I was introduced to the late Anne Steele a couple years ago by my hymn-loving husband. In fact, if you ever unearth her three-volume work* in a used bookstore and sell it to me, Trevor and I just might name our first child after you in profound gratitude! (Anne is Trevor’s favorite hymn writer, and this book is a highly coveted treasure.) But I digress . . .
A Humble Heart
Anne never set out to become a successful writer. She wrote for her own personal reflection until her beloved pastor-father began to use her hymns in the church he pastored.
According to John Gadsby:
From early life [Anne] was exceedingly fond of poetry, but was very unwilling for her productions to be submitted to the public eye. When at last she gave her consent, she would not have her own name attached to the volumes, but published them under the signature of Theodosia (“The Gift of God”), and gave all the profits to charity.
Anne’s hymns first appeared in a hymnbook in 1769. Her father wrote in his diary:
Today Nanny sent part of her composition to London to be printed. I entreat a gracious God, who enabled and stirred her up to such a work, to direct in it and bless it for the good of many. I pray God to make it useful, and keep her humble.
Humble she remained. In one letter to her father—whom she affectionately referred to as “honoured father”—Anne wrote:
If while I am sleeping in the silent grave, my thoughts are of any real benefit to the meanest of the servants of my God, be the praise ascribed to the almighty Giver of all grace.
Oh, how they have benefitted Christ’s Body! And not because she was perfect. Anne wrestled with doubts and assurance of salvation. In fact, that’s one of the things I appreciate most about her writing: She’s so candid about a believer’s doubts, pain, fears, and—at times—profound suffering.
Centuries later, it’s apparent that Anne’s hymns have stood the test of time. Kevin Twit, founder of Indelible Grace—an organization that produces old hymns set to new music—writes, “I find her hymns so rich, and yet easily understood even by those living 250 years after her death!”
A Deep Faith
Another thing I appreciate about Anne’s hymns is that they aren’t merely intellectual exercises. As John Sheppard, author of a short memoir about Anne, wrote, “The emotions expressed were ever genuine, and the faith which awaked them was true and operative.”
That is probably due to how much she suffered:
Just three years after Anne was born, her mother passed away.
She suffered physically, living with chronic recurring malaria, painful stomach issues, and severe teeth pain . . . as well as seriously injuring herself when thrown from a horse at nineteen.
When she was twenty-one, her fiancé, Robert, drowned.
And yet those who knew her personally testify that in spite of all this, she . . .
possessed a native cheerfulness, which not even the agonizing pains of her latter days could deprive her of. In every short interval of abated suffering, she would, in a variety of ways, as well as by her enlivening conversation, give pleasure to all around her (Dr. Caleb Evans).
The only explanation is her rich, intimate relationship with God. For a glimpse into her enjoyment of Him, look at just a few of the unique ways she referred to God in her hymns:
Thou lovely source of true delight
Dear refuge of my weary soul
Eternal source of joys divine
Great source of boundless power and grace
Father of mercies in Thy word
Dear center of my best desires
Personally, I wonder if the closeness she experienced with her heavenly Father was related to her relationship with her earthly father, who referred to her in letters as “dear little Nancy, more and more entertaining.”
Anne lived with her father and stepmother until her father passed away. She spent her days writing (144 hymns, forty-eight psalms in verse, and about fifty poems) and helping her father with his pastoral duties. Anne herself died at age sixty-one, after nine painful years confined to her bed. Dr. Evans writes:
She often spoke, not merely with tranquility, but with joy, of her decease. . . . she took the most affectionate leave of weeping friends around her . . . her last words: “I know that my Redeemer liveth.”
Her tombstone in Broughton churchyard reads:
Silent the lyre, and dumb the tuneful tongue, that sung on earth her great Redeemer’s praise;
But now in heaven she joins the angelic song,
In more harmonious, more exalted lays.
Anne’s hymns live on; may her legacy live on in you and me as well:
Are you and I thoughtful and cheerful toward others even as we’re suffering?
Are we diligent but humble in stewarding our gifts to bless members of Christ’s Body?
Is our hope fixed on that day we will be with God face to face . . . or on the trivial pursuits we experience here and now?
Are we honest with God and with others about our doubts and struggles?
Do you and I deeply enjoy our glorious God and shower Him with the praise He deserves?
I leave you with two songs by Anne, set to music by Indelible Grace. The first is for those in pain; the second for those with hearts full of praise. Enjoy!
I wonder what you’ve been led to believe about life after marriage.
The message I heard before becoming a bride is that it’s all downhill after you exchange wedding vows.
Oh, no one ever said those words to me exactly. What they did say was, “Enjoy this [dating] season, Paula. Your boyfriend will never treat you better than he does now.” Doesn’t that sound a whole lot like “It’s all downhill after marriage” to you?
While Trevor and I were dating, I often shared this belief/fear with him, and he always told me he didn’t believe it; things would only get better. Oh, how I wanted to believe him, but I was skeptical. Could he really be right?
Well, nine months into marriage, I can joyfully say he was.
Wait for a humble, servant-hearted man who is on board with God’s beautiful design for marriage.
I love and enjoy my husband so much more than I did while I was dating him, and he loves me so much better than he did when he was dating me. Don’t get me wrong; wedded bliss doesn’t magically increase without the occasional tear-streaked faces, pained hearts, difficult conversations, and hard work. We had our fair share of these this past week. But we also had a wonderful date, punctuated by sweet, heartfelt conversation.
We blew our entire dating budget for the month at a Brazilian steakhouse, and then went shopping (yes, I managed to get him to shop with me!). But the delicious meal we consumed and the clothes we returned home with weren’t what made our date so wonderful.
It was the discussion my husband initiated. “I was listening to a rap song called ‘Date Night’ today,” he began, “and the lyrics said, ‘How am I doing good? How should I repent?’ What do you think?”
And so we sat at our table holding hands, building each other up, and then sharing how we can be even more helpful to each other. It was the kind of meaningful conversation nearly every wife longs for.
Why do I tell you this? To make you feel bad because you’re still single and I’m not? No way! I tell you this because you need to know that it is not all downhill after marriage.
Well, to be perfectly clear, that depends entirely on whom you marry. Since marriage, my burden has only increased that you choose and marry well. It matters, big time.
Wait for a humble, servant-hearted man who is on board with God’s beautiful design for marriage found in Ephesians 5:22–33. He won’t be a perfect man. But he–and your relationship–will only grow sweeter with time.
This is what I long for you. This is God’s desire for marriage: a tangible display of Christ-centered, Christ-like love that shows how awesome His
sacrificial love is for His Bride.
I wonder, what have you been believing about life after marriage?
I hear a really nice guy has been showing you a lot of attention lately. I know you’ve gone on a couple dates, and you like him a lot. He’s told you he’s a Christian, but you’re not sure how strong he is in his faith.
Maybe he is a Christian; maybe he isn’t. I don’t know. But here are a few thing I do know . . .
Be on the lookout for the fruit of faith. Anyone can claim to be a Christian (just like anyone can claim to be an astrophysicist), but there should be
evidence of Christ’s transformative work in His followers. James (Jesus’ brother) puts it like this:
What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? . . . So also, faith by itself, if it does not have works, is dead (2:14, 17, emphasis added).
Pay attention to how this guy lives. Is he living like a young man who has been redeemed from the slave block of sin? Or is he still living like a slave to sin (Rom. 6:15–23)? Put him to the test (1 John 4:1). I’ve included one below.
You shouldn’t have to wonder if this guy is a Christian or not. It should be obvious. As 2 Corinthians 5:17 says:
If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.
No, he’s not going to be perfect. Yes, we’re all in process. But if he truly has the Holy Spirit of God living in him, he will look more and more like His adoptive Father.
If he truly has the Holy Spirit of God living in him, he will look more and more like His adoptive Father.
Trust me on this one. You don’t want someone who maybe, possibly, probably, hopefully is a Christian. One who just barely squeezes by. You want a thriving Christian. A white-hot Christian. A young man who is well on his way to being able to lead you spiritually.
So here are a few questions to ask about him, straight from 1 John:
Does he walk in “light,” or does he walk in “darkness” (1 John 1:6–7)?
Does he confess his sins, or does he claim not to have sin in his life (1 John 1:8–10)?
Does he keep God’s commandments, or does he live differently than Jesus lived (1 John 2:3–6)?
Does he believe that Jesus came to earth and took on human flesh, or does he not believe this (1 John 4:2–3)?
Does he have the Spirit of God? The Son of God? Or is he just doing life on his own (1 John 3:24; 4:12)?
If the majority of your answers were on the right side of the comma rather than the left, this guy is not for you, nice as he might seem. God is the
treasure in this life—and in the life to come—and you will want a man who will consistently point you to this treasure . . . through his words and his life.
How about you? Are you currently dating or considering dating someone you have doubts about? Where does this post find you today? I’d love to hear from you.
Congrats! You’ve worked so hard, and now commencement is over. I was cheering big as you walked across the stage, and I’m praying for you as you make this transition out of college. I remember well the conflicting emotions: mourning all the goodbyes, anticipating all the adventures just ahead.
Speaking of adventures just ahead . . . let’s talk about that, because if your experience is anything like mine, reality won’t quite meet your expectations.
Let’s Talk About . . . Your Friends
Your circle of peers is likely going to decrease. Significantly. You’ll no longer have a built-in community to play intramural basketball or to go out with for ice cream.
You’ll need to work to find new friends. You might look right past them at first, because some will be older than you, others younger, and most not much like you at all. And while that might not feel okay, it really is. They have a lot to offer you, and you have a lot to offer them. Befriend newly-married couples. Befriend preteens. Befriend families with kids. Befriend senior citizens.
Let’s Talk About . . . Your Local Church
Where can you find all these new friends? The best place to look is at a local, Christ-centered, Bible-teaching church. Of course, that’s not the only reason you’re attending, but as you spend time with these brothers and sisters in Christ week after week—hopefully in smaller settings throughout the week
as well as in corporate worship on Sundays—you will begin to feel and receive true affection for and from them.
Let’s Talk About . . . Your Relationship with God
It’s not enough to just hear about God. You need to hear from God through His Word.
Attending a local church is important, but it’s not your only connection to God. And while the Christian life is not meant to be an individual affair, it is deeply personal. It’s not enough to just hear about God. You need to hear from God through His Word, as that’s the way He’s chosen to reveal more about
Are you aware of and in tune with His presence as you go about your day?
Are you regularly spending time studying His Word?
Are you talking to Him about everything, as He is your Father, your Counselor, your Lord, and your Shepherd?
Are you praising Him with songs—even if you have a terrible voice or you’re feeling depressed? (That’s the best time to sing, actually!)
Let’s Talk About . . . Your Career
It’s rare that you’ll get your dream job right out of college. Don’t be discouraged if your first job seems . . . beneath you. Mine sure felt like that. But I had a ton to learn about blessing my employer rather than making a name for myself.
Learn, learn, learn. Grow, grow, grow. Give more than you take.
So be patient. It’s not likely that your first job will end up being your lifelong career. Learn, learn, learn. Grow, grow, grow. Give more than you take.
Trust God and know that a) He doesn’t waste anything, b) He is still writing your story, and c) He is where satisfaction is found. True contentment is found in Him, not in a dream job.
Let’s Talk About . . . Your Ultimate Purpose
True happiness and peace come from knowing, enjoying, and seeking to make much of Him, not much of ourselves.
Life is not about us; it’s all about God. They won’t tell you this in your business classes, but that doesn’t make it any less true. We were created by God and for Him. True happiness and peace come from knowing, enjoying, and seeking to make much of Him, not much of ourselves.
I’d love to hear back from you. What are your expectations for friends? Do you plan to commit to a local church? What’s your plan for pursuing God daily? What are your career dreams? And what do you consider to be your ultimate purpose?
A soon-to-be-graduate asked: “I really want a career that not only glorifies God but also gives me financial security. Am I wrong?”
I think the answer depends on two things:
1) her definition of financial security, and
2) her motivation for wanting financial security.
By “financially secure,” does she mean that she will have enough to cover her expenses and bless others in need? Because that’s wise. We know from God’s Word:
It is important to work hard and earn your own living so you won’t be a burden to others.
“We hear that some among you walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living” (2 Thess. 3:11–12).
We are to honor God with our money.
“Honor the LORD with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine” (Prov. 3:9–10, emphasis added).
It is good to have enough money to share with others.
“Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, sothat he may have something to share with anyone in need”(Eph. 4:28, emphasis added).
“If anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever” (1 Tim. 5:8).
So if by “financially secure,” this girl means she will have enough to cover her expenses and bless others in need, that’s wonderful!
But I don’t know her heart. She could be asking, “Is it wrong to want enough money so I can have a closet full of expensive clothes and drive a fancy convertible into the garage of my luxury home?”
Is she wanting to never have any financial needs that she might have to trust God to meet? If this is the case, God’s Word warns:
Riches are anything but secure; they are uncertain.
“As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy” (1 Tim. 6:17).
Riches are deceitful and can choke out God’s Word.
“They . . . hear the word, but the cares of the world and the deceitfulness of richesand the desires for other things enter in and choke the word, and it proves unfruitful” (Mark 4:18–19).
If you trust in riches, it’ll trip you up.
“Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf” (Prov. 11:28, emphasis added).
Trusting in God, who cannot be moved, is so much more secure than trusting in riches that can be stolen or decrease in value.
There are temptations that come with both poverty and riches.
“Give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, “Who is the LORD?” or lest I be poor and steal and profane the name of my God” (Prov. 30:8–9).
What a great prayer to pray! Will you pray it with me?
“Give me neither poverty nor riches; feed me with the food that is needful for me.”
So what does this mean as you search for a career? Ask yourself:
Would this amount of money allow me . . .
To honor God first?
Not to be a burden to others?
The freedom to share with those in need?
If so, it’s enough money.
How about you? How much money do you hope to make in your future career, and what’s your motivation?
This morning a girl wrote me that she’s struggling with “how to know God’s will for my career.” I figure she’s not alone, so I’m sharing my response here in hopes that it will help you, too, as you face this daunting decision.
First, a little history.
We’re living in a super unique time. Choices abound. Schooling, military service, full-time ministry, an apprenticeship, an internship, a job directly out of high school . . . these are just a few of your options.
But it wasn’t always like this.
“During Bible times,” Gary Friesen writes in Decision Making and the Will of God, “sons usually took up the occupations of their fathers . . . daughters became wives. Asking a young Israelite if he had discovered God’s will for his life’s work would probably elicit a blank stare.”
Yet somehow we’ve come to believe that we have to discover God’s specific will for exactly where we work.
I just don’t think it works that way.
Scripture shows that God is not concerned with what career you choose (unless, of course, it’s in direct disobedience to His revealed will in Scripture, such as prostitution) as He is about how you work at your career.
As Gary Friesen shares in his book, your work is to be characterized by:
Must be diligent in your work, with the idea that your ultimate superior is the Lord (Eph. 6:6–8; Col. 3:23).
Must work as hard when no one is watching as you do under direct supervision (Eph. 6:6).
Must regard your employer as worthy of all honor (1 Tim. 6:1) and show respect even to those supervisors
who are unreasonable (1 Peter 2:18).
Must not take advantage of an employer who is also a believer, but rather serve him all the more out of love (1 Tim. 6:2).
So can we tweak the question? Rather than asking “What is God’s will for my career?” can we ask “How can I best serve God through my work?”
Don’t fret when you don’t hear a voice from heaven telling you that you should move to Alaska to work in the fishing industry or that you should enroll in Bible college in Chicago. You have great freedom in choosing your work.
Instead, listen to His clear voice through Scripture and learn how to please Him in the way that you work. How can you best serve God with the gifts He has given you?
I’d love to hear from you. Have you been more focused on finding exactly where God wants you to work, or have you been obeying His moral will regarding how you work? What specific step will you commit to take after reading this post to glorify God in the way that you work?